Thomas
Jefferson Inaugural Address
March 4, 1805
PROCEEDING, fellow-citizens,
to that qualification which the Constitution requires before
my entrance on the charge again conferred on me, it is my duty
to express the deep sense I entertain of this new proof of confidence
from my fellow-citizens at large, and the zeal with which it
inspires me so to conduct myself as may best satisfy their just
expectations.
On taking this station on
a former occasion I declared the principles on which I believed
it my duty to administer the affairs of our Commonwealth. My
conscience tells me I have on every occasion acted up to that
declaration according to its obvious import and to the understanding
of every candid mind.
In the transaction of your
foreign affairs we have endeavored to cultivate the friendship
of all nations, and especially of those with which we have the
most important relations. We have done them justice on all occasions,
favored where favor was lawful, and cherished mutual interests
and intercourse on fair and equal terms. We are firmly convinced,
and we act on that conviction, that with nations as with individuals
our interests soundly calculated will ever be found inseparable
from our moral duties, and history bears witness to the fact
that a just nation is trusted on its word when recourse is had
to armaments and wars to bridle others.
At home, fellow-citizens,
you best know whether we have done well or ill. The suppression
of unnecessary offices, of useless establishments and expenses,
enabled us to discontinue our internal taxes. These, covering
our land with officers and opening our doors to their intrusions,
had already begun that process of domiciliary vexation which
once entered is scarcely to be restrained from reaching successively
every article of property and produce. If among these taxes
some minor ones fell which had not been inconvenient, it was
because their amount would not have paid the officers who collected
them, and because, if they had any merit, the State authorities
might adopt them instead of others less approved.
The remaining revenue on
the consumption of foreign articles is paid chiefly by those
who can afford to add foreign luxuries to domestic comforts,
being collected on our seaboard and frontiers only, and incorporated
with the transactions of our mercantile citizens, it may be
the pleasure and the pride of an American to ask, What farmer,
what mechanic, what laborer ever sees a taxgatherer of the United
States? These contributions enable us to support the current
expenses of the Government, to fulfill contracts with foreign
nations, to extinguish the native right of soil within our limits,
to extend those limits, and to apply such a surplus to our public
debts as places at a short day their final redemption, and that
redemption once effected the revenue thereby liberated may,
by a just repartition of it among the States and a corresponding
amendment of the Constitution, be applied in time of peace to
rivers, canals, roads, arts, manufactures, education, and other
great objects within each State. In time of war, if injustice
by ourselves or others must sometimes produce war, increased
as the same revenue will be by increased population and consumption,
and aided by other resources reserved for that crisis, it may
meet within the year all the expenses of the year without encroaching
on the rights of future generations by burthening them with
the debts of the past. War will then be but a suspension of
useful works, and a return to a state of peace, a return to
the progress of improvement.
I have said, fellow-citizens,
that the income reserved had enabled us to extend our limits,
but that extension may possibly pay for itself before we are
called on, and in the meantime may keep down the accruing interest;
in all events, it will replace the advances we shall have made.
I know that the acquisition of Louisiana had been disapproved
by some from a candid apprehension that the enlargement of our
territory would endanger its union. But who can limit the extent
to which the federative principle may operate effectively? The
larger our association the less will it be shaken by local passions;
and in any view is it not better that the opposite bank of the
Mississippi should be settled by our own brethren and children
than by strangers of another family? With which should we be
most likely to live in harmony and friendly intercourse?
In matters of religion I
have considered that its free exercise is placed by the Constitution
independent of the powers of the General Government. I have
therefore undertaken on no occasion to prescribe the religious
exercises suited to it, but have left them, as the Constitution
found them, under the direction and discipline of the church
or state authorities acknowledged by the several religious societies.
The aboriginal inhabitants
of these countries I have regarded with the commiseration their
history inspires. Endowed with the faculties and the rights
of men, breathing an ardent love of liberty and independence,
and occupying a country which left them no desire but to be
undisturbed, the stream of overflowing population from other
regions directed itself on these shores; without power to divert
or habits to contend against it, they have been overwhelmed
by the current or driven before it; now reduced within limits
too narrow for the hunter's state, humanity enjoins us to teach
them agriculture and the domestic arts; to encourage them to
that industry which alone can enable them to maintain their
place in existence and to prepare them in time for that state
of society which to bodily comforts adds the improvement of
the mind and morals. We have therefore liberally furnished them
with the implements of husbandry and household use; we have
placed among them instructors in the arts of first necessity,
and they are covered with the aegis of the law against aggressors
from among ourselves.
But the endeavors to enlighten
them on the fate which awaits their present course of life,
to induce them to exercise their reason, follow its dictates,
and change their pursuits with the change of circumstances have
powerful obstacles to encounter; they are combated by the habits
of their bodies, prejudices of their minds, ignorance, pride,
and the influence of interested and crafty individuals among
them who feel themselves something in the present order of things
and fear to become nothing in any other. These persons inculcate
a sanctimonious reverence for the customs of their ancestors;
that whatsoever they did must be done through all time; that
reason is a false guide, and to advance under its counsel in
their physical, moral, or political condition is perilous innovation;
that their duty is to remain as their Creator made them, ignorance
being safety and knowledge full of danger; in short, my friends,
among them also is seen the action and counteraction of good
sense and of bigotry; they too have their antiphilosophists
who find an interest in keeping things in their present state,
who dread reformation, and exert all their faculties to maintain
the ascendancy of habit over the duty of improving our reason
and obeying its mandates.
In giving these outlines
I do not mean, fellow-citizens, to arrogate to myself the merit
of the measures. That is due, in the first place, to the reflecting
character of our citizens at large, who, by the weight of public
opinion, influence and strengthen the public measures. It is
due to the sound discretion with which they select from among
themselves those to whom they confide the legislative duties.
It is due to the zeal and wisdom of the characters thus selected,
who lay the foundations of public happiness in wholesome laws,
the execution of which alone remains for others, and it is due
to the able and faithful auxiliaries, whose patriotism has associated
them with me in the executive functions.
During this course of administration,
and in order to disturb it, the artillery of the press has been
leveled against us, charged with whatsoever its licentiousness
could devise or dare. These abuses of an institution so important
to freedom and science are deeply to be regretted, inasmuch
as they tend to lessen its usefulness and to sap its safety.
They might, indeed, have been corrected by the wholesome punishments
reserved to and provided by the laws of the several States against
falsehood and defamation, but public duties more urgent press
on the time of public servants, and the offenders have therefore
been left to find their punishment in the public indignation.
Nor was it uninteresting
to the world that an experiment should be fairly and fully made,
whether freedom of discussion, unaided by power, is not sufficient
for the propagation and protection of truth—whether a government
conducting itself in the true spirit of its constitution, with
zeal and purity, and doing no act which it would be unwilling
the whole world should witness, can be written down by falsehood
and defamation. The experiment has been tried; you have witnessed
the scene; our fellow-citizens looked on, cool and collected;
they saw the latent source from which these outrages proceeded;
they gathered around their public functionaries, and when the
Constitution called them to the decision by suffrage, they pronounced
their verdict, honorable to those who had served them and consolatory
to the friend of man who believes that he may be trusted with
the control of his own affairs.
No inference is here intended
that the laws provided by the States against false and defamatory
publications should not be enforced; he who has time renders
a service to public morals and public tranquillity in reforming
these abuses by the salutary coercions of the law; but the experiment
is noted to prove that, since truth and reason have maintained
their ground against false opinions in league with false facts,
the press, confined to truth, needs no other legal restraint;
the public judgment will correct false reasoning and opinions
on a full hearing of all parties; and no other definite line
can be drawn between the inestimable liberty of the press and
its demoralizing licentiousness. If there be still improprieties
which this rule would not restrain, its supplement must be sought
in the censorship of public opinion.
Contemplating the union
of sentiment now manifested so generally as auguring harmony
and happiness to our future course, I offer to our country sincere
congratulations. With those, too, not yet rallied to the same
point the disposition to do so is gaining strength; facts are
piercing through the veil drawn over them, and our doubting
brethren will at length see that the mass of their fellow-citizens
with whom they can not yet resolve to act as to principles and
measures, think as they think and desire what they desire; that
our wish as well as theirs is that the public efforts may be
directed honestly to the public good, that peace be cultivated,
civil and religious liberty unassailed, law and order preserved,
equality of rights maintained, and that state of property, equal
or unequal, which results to every man from his own industry
or that of his father's. When satisfied of these views it is
not in human nature that they should not approve and support
them. In the meantime let us cherish them with patient affection,
let us do them justice, and more than justice, in all competitions
of interest; and we need not doubt that truth, reason, and their
own interests will at length prevail, will gather them into
the fold of their country, and will complete that entire union
of opinion which gives to a nation the blessing of harmony and
the benefit of all its strength.
I shall now enter on the
duties to which my fellow-citizens have again called me, and
shall proceed in the spirit of those principles which they have
approved. I fear not that any motives of interest may lead me
astray; I am sensible of no passion which could seduce me knowingly
from the path of justice, but the weaknesses of human nature
and the limits of my own understanding will produce errors of
judgment sometimes injurious to your interests. I shall need,
therefore, all the indulgence which I have heretofore experienced
from my constituents; the want of it will certainly not lessen
with increasing years. I shall need, too, the favor of that
Being in whose hands we are, who led our fathers, as Israel
of old, from their native land and planted them in a country
flowing with all the necessaries and comforts of life; who has
covered our infancy with His providence and our riper years
with His wisdom and power, and to whose goodness I ask you to
join in supplications with me that He will so enlighten the
minds of your servants, guide their councils, and prosper their
measures that whatsoever they do shall result in your good,
and shall secure to you the peace, friendship, and approbation
of all nations.
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